D’un mythe à l’autre

Les politiques de l''invisible - Du mythe de l'intégration à la fabrique de l''évidence

A lot of discourses about the so-called « screen civilization » pay little attention to screens. They usually speculate about a supposed cyberspace instead of examining the visible forms of effective communication. This paper looks at what is visible or invisible on computer-supported medias. To do this, it considers both the semiotics of visible signs displayed on the screen and the metasemiot...

La cholécystite sur moignon: un mythe ou une réalité?

Pan African Medical Journal. 2015; 22:215 doi:10.11604/pamj.2015.22.215.6800 This article is available online at: http://www.panafrican-med-journal.com/content/article/22/215/full/ © Ammar Mahmoudi et al. The Pan African Medical Journal ISSN 1937-8688. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2...

Pas De Mythe De Sisyphe: Glioma Research on the Move

In Greek mythology, Sisyphos, king of Corinth, was punished in Hades for his trickery against Thanatos, the God of death. When his time had come and Thanatos came to fetch him, Sisyphos had him chained up so that no one on earth died until Ares, the God of War, came to free Thanatos. Before Sisyphos was taken to the underworld with the help of Ares, he asked his wife to leave his body unburied....

Folie à Trois à Lubumbashi: à propos d’un cas

Le trouble psychotique partagé est une entité psychiatrique rare caractérisée par la transmission des idées délirantes d’un patient dit "inducteur", à un autre dit "induit", tous vivant en association proche, dans un milieu clos et isolé, partageant des idées délirantes sur le même thème. Nous vous rapportons un cas clinique de "folie à trois" mettant en jeu un délire de persécution à mécanisme...

Contribution à l'étude de la maladie athéromateuse